IEN - Mercury Poisoning of Native Peoples

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MERCURY POISONING OF NATIVE AMERICANS
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The Greenpeace Native Lands Campaign and the Indigenous Environmental Network have worked closely on a number of environmental concerns. This collective work seeks to address the ability of Indigenous communities to live in a healthy environment.

Native Environmental Justice
During the past 22 years Native American lands have received far
less environmental protection--including federal funding and
technical assistance--than states, cities, towns, counties, and
parishes have. It wasn't until recent years that Native American
demands for environmental justice began getting a response from the
U.S. government. As a result, some tribal governments and
grassroots organizations have been able to develop environmental
programs. However, most communities do not have environmental
programs or access to information necessary to make environmentally
sound decisions.
Mercury
Mercury is a natural element that doesn't break down in the environment. Pure, metallic mercury can be found in small quantities in some ore deposits. Mercury most commonly occurs in combination with other elements, such as oxygen, sulfer, and chlorine, as so-called inorganic mercury. However, mercury also
occurs in combination with carbon-based substances, for example, as methylmercury, an "organic" form of mercury.
The amount of mercury that occurs naturally in any one place is usually very small. However, with the mining and the use of mercury by industrialized people, the amount of mercury emitted into the
air and subsequently deposited in water, soil, sediments, and living organisms has greatly increased. More than half of all airborne mercury now comes from human activities.
Some common consumer products in which mercury can be found are thermostats, heater switches, fluorescent lamps, dyes, latex paints, and fungicides. In household wastes, the single largest
source of mercury is batteries--rechargeables, lead-acid, alkaline, mercuric-oxide, button cell or coin shaped, and nickel cadmium rechargeable batteries and battery packs such as NiCd packs.
Of the 341 tons of mercury emitted annually into the air in the U.S. because of human activities, most common from four sources:
- Coal-fired power plants, 117 tons
- Medical waste incinerators, 64.7 tons
- Municipal waste incinerators, 63.5 tons
- Oil-fired industrial boilers, 22.5 tons
Other sources of mercury include factories and wastewater treatment
facilities that releases mercury into waterways.
Health Effects
All forms of mercury are poisonous. However, organic mercury, such as methylmercury, is a particular concern because organic mercury accumulates in the tissues of living creatures, including people.
Any form of mercury can be converted to methylmercury by microbes in water and soil.
Long-term exposure to either inorganic or organic mercury can permanently damage the brain, kidneys, and developing fetus. Symptoms of mercury exposure include blurred vision, damage to the central nervous system, impaired mental development, damaged kidneys, numbness of hands and feet, impaired development of the unborn, short term memory loss, joint pain, nausea, muscle tremor, and muscle weakness. In some cases Native Americans who have had mercury exposure have been mistakenly diagnosed as having symptoms of alcohol intoxication or diabetes.
Exposure
Major pathways of mercury exposure are as follows:
- Ingestion:
eating foods that are contaminated with mercury. Fish
are a great concern because mercury bioaccumulates: airborne
mercury that falls on the surface of lakes and rivers and settles
in sediments is accumulated by the tiny organisms in the water and
sediments. Fish eat these organisms, accumulating higher
concentration in the flesh. In this way, the mercury concentration
in the flesh of predatory fish reaches levels 10,000 to 100,000
times that in the water. The wildlife--bears, eagles, panthers,
etc.--and people who eat the fish accumulate even higher levels of
mercury in their flesh. Native peoples who hunt wildlife and eat
fish accumulate mercury levels that are higher yet.
- Inhalation:
through the respiratory system, breathing latex paint
and airborne emissions.
- Absorption:
through the skin, coming in direct contact through air
pollutants and precipitation containing mercury.
- Prenatal and postnatal exposure:
before birth, mercury passes from
the mother to the developing fetus; after birth, mercury passes
from the mother to the nursing infant in the breast milk.
In exposed populations, such as Native peoples and others living
subsistence lifestyles, developing fetuses and nursing infants are
potentially most exposed to mercury.
Mercury in deep sediments in rivers and lakes remains relatively
isolated until disturbed by removal of vegetation or by the development of
reservoirs or dredging of river bottoms. With these activities,
large amounts of methylmercury can be dispersed into the
surrounding water to be ingested by microbes and fish and,
ultimately, people.
When any form of mercury is burned, the metal vaporizes and is
released as a gas. Gaseous mercury and mercury bound to airborne
particles are transported by air currents until they are removed by
rain, snow, or fog or absorbed by vegetation. Weather conditions,
including prevailing winds, are a major factor in determining where
airborne mercury is eventually deposited. Although local
sources--such as power plants and incinerators--are important,
sources up to 1,560 miles away or farther can account for mercury
deposition from rain and snow.
Many Native communities are being affected, especially
communities relying on fishing and hunting as a large portion of
their lifestyle. A pregnant woman with mercury in her system can
pass it through the placenta to accumulate in the brain of the
fetus, as well as through breast feeding. Infants and children are
also at a great risk.
In Northern Quebec two-thirds of the Cree Indian community of
Chisasibi learned that they have been poisoned by mercury
contamination of the fish that are a mainstay of their diet. Some
of the elders developed numbness of limbs, loss of peripheral
vision, shaking, and neurological damage. They were downstream of
the first phase of the La Grande hydroelectric complex. Hydro-Quebec diverter three rivers into the La Grande River in the largest water diversion of volume on Earth.
Incineration facilities that burn hazardous waste, municipal waste,
and medical waste in communities where people of color, including
Native Americans, live pose a serious threat to the development of
future generations. Incinerators are the largest source of mercury
in Florida. Studies show a dramatic rise in mercury found in water,
alligators, fish, and panthers, thus affecting the traditional
Seminole communities.
Burning is not the answer: When an incinerator burns tons of
wastes per year, an undetermined amount of some of the most toxic
chemicals known to science is released into our environement.
Incinerator regulations are based on "acceptable" rates of death
and disease, allowing a predetermined number of people to be
harmed. According to regulations, which are based on the approach
of risk assessment, it is acceptable to kill as many as one in
1,000,000, one in 100,000--even one in 10,000--of the people
exposed. In other words, a certain number of people are expendable.
Groups most likely to be exposed to high levels of mercury are
Native Americans who have land-based cultures that subsist on fish
and foods from the natural food chain. A 1990 Wisconsin study of
mercury concentration in blood taken from Anishinabe Ojibwa shows a
direct relationship between blood levels of mercury and the number
of walleye eaten. Mercury contamination is affecting many Native
American populations. In most cases, Native American communities do
not know whether these mercury issues are affecting their
communities or what their options are.
All life is sacred. Much of the Native American lifestyle is
connected to hunting, fishing, and harvesting and is part of the
continuing Circle of Life.
The Indigenous Environmental Newtwork is an alliance of grassroots Indigenous Peoples whose mission is to protect the sacredness of Mother Earth from contamination and exploitation by strenghtening, maintaining and respecting the traditional teachings and the natural laws.
GreenpeaceThere are a few simple truths that we still believe in:
Every species has the right to clean air, clean water, clean soil,
and an unthreatened existence.
For over twenty years, whenever any of these environmental rights
has been violated, we have called attention to this injustice by
speaking out and, when necessary, by using nonviolent direct action
and dramatic images bearing witness for the Earth.